17/12/2023
Wike, Fubara: Facing the Storms of Political Godfatherism and Structure By Tunde Temionu
Owing to the dictatorial nature and unconstitutional tendencies of godfatherism and political structure, many people see the duo as barriers to the free flow of democracy. But in practical politics, both work hand in glove as the cardinal elements that influence the relevance of politicians.
Suffice it to say that every typical and successful politician is the political offspring of a godfather and a political structure. But, the cruel irony is the common desire of godsons (particularly governors) to seize power after tasting the luxury and power of the gains of political godfatherism and structure.
In politics, “structure” is like a movement. It is to political pathfinders (godfathers) what a mechanic workshop is to a haulage company. Such a metaphorical workshop is not only a maintenance hub; it is the brainbox and a pillar of the movement. Political structure is also important machinery that visionary and cautious politicians will never handle with levity.
From experience, do you know that a power-hungry politician will take the death of his child as an act of God, but he will consider any move to tamper with his political structure as perfidy and a serious challenge? And that could trigger his provocation to the highest degree of bitterness?
The FCT Minister, Nyesom Wike, has accused his successor, Governor Siminalayi Fubara of burning down the hallowed chambers of the entire State Assembly! In addition, the Minister placed emphasis on the Governor’s failure to report the case of an attempted impeachment to him before his (Fubara) alleged negative actions. The Minister further accused the Governor of promoting ethnicity.
These accusations are certainly not beyond what the governor and his godfather could iron out if crises-promoters were not at work. From a personal point of view, in this circumstance, if Wike’s intention, as a godfather-cum-structure owner, was to protect his political machinery, where has he gone wrong? As politics will have it, Wike and his godson Fubara are on the coattails of political godfatherism and structure. Therefore, comments on the issue should be carefully based on fairness and politically related antecedents.
Politics is characterized by rivalry, ingratitude, desperation and selfishness. “Politics” can be defined as a struggle among actors pursuing conflicting desires on issues that may result in an authoritative allocation of values–(Dyke,1960). Meaning that, one cannot get absolute loyalty from co-actors and rivals. And since there is no trust, you cannot take anyone for granted. So, godfathers are risk takers who are also ready for any eventuality.
Under a cohesive political atmosphere, the beneficiaries of godfatherism and structure have their power-limitations. But, the power of governors, as godsons, is challenging and prone to confrontational ego. In this context, the office and position of a governor also comprise all the instruments needed for perfidious surprises and forceful takeover. In addition, political mercenaries and fair-weather friends are tactically burning the night candle for the governor to squeeze the trigger of crisis so that their evil business can boom.
With the selfish advice from the promoters of crises, Governors are tempted to take over the leadership that installed them, and also build their own structures. The venture usually costs some governors their plump jobs. And some who succeed usually managed to work under serious political trepidation and uncertainty.
It is a known fact that Wike godfathered Fubara amidst detractors and political foes who were vehemently opposed to Fubara’s emergence. Like other governors, and in line with Nigerian politics, Fubara is at liberty to build his own structure and become a godfather. But he should also be ready to face the consequences of structure alteration.
In a similar vein, Wike, as a godfather and owner of a formidable political structure in Rivers State, is also at liberty to resist being ousted, and protect his political base. Especially so, when he observed that Gov. Fubara was wittingly wining and dining with enemies to the detriment of his structure!
For now, Wike and Fubara are facing the storm of political godfatherism and structure. Based on a retrospective study of Nigerian politics, Wike will be doing a disservice to himself if he fails to defuse any force that could have an adverse impact on the structure that catapulted him to Abuja to become the Minister of the FCT. Therefore, he struck to test the potency of the political structure that he left behind for Gov Fubara to manage.
Some people are saying that, Wike also enjoyed the structure of his godfather, and they also want to know the present relationship between him and his then godfather. Other people who know Wike and Rivers State politics are looking at him from the premise of his political antecedence. Although he enjoyed the structure of godfatherism, this was mostly at the local government level as a council chairman.
Wike has been a vociferous political team-player and a rugged fighter in Rivers State politics. He forced the Rivers State strongman, Rotimi Amaechi to step aside. He is also a political pathfinder. He maintained his structure for the benefit of all and sundry.
The records are there. Wike’s structure transcends Rivers State. He godfathered many governors. When he withdrew his structure from the fold of the People Democratic Party (PDP), the party fell and broke its knees.
He took over the leadership of the state and became the governor through a collective political struggle, and not by any conspicuous godfather. Unless the otherwise happens, Wike is in good terms with his leaders and political associates in River State.
Today, some people in that state are selfishly fueling crises, in the name of leadership, son of the soil or opinion leader. When were they that close to and sympathetic with Fubara? One believes that they are not oblivious of the fact that the ill wind of crisis does nobody any good. This class of people can achieve their objectives in a more harmonious atmosphere, rather than creating a politically discord environment.
Wike is not eyeing any position in Rivers State, and he is also aware that his tenure as governor of that state had ended. Notwithstanding, his tenure as the godfather of the existing structure in Rivers State is not over.
Political godfatherism and structure are ubiquitous and not new in party politics.. For instance, there is a common reference to godfatherism in the United States, that: “A number of Republican Congressmen were elected on Bush’s coattails.”
Similarly, in Nigeria, Malam Aminu Kano, was the godfather and owner of the political structure that produced Balarebe Musa, and Alhaji Rimi as governors of Kaduna and Kano States respectively. The Malam influenced the impeachment and subsequent removal of the two governors because of their attempts to alter his political structure. In a similar vein, the cases of Ladoja and Adedibu in Oyo State, Chris Uba and Ngige, in Anambra, Dariye and Mantu in Plateau State were also godson and structure alteration related.
The crisis in Rivers State needs to be resolved. It is those who know the roles and importance of godfatherism and structure in politics that can do justice to this matter. Those who are blessed with native intelligence and fair judgment can also be of help.
Fubara, will need a more peaceful political environment to run a public-friendly and trepidation free government. Sacking all the beneficiaries of the structure in Rivers State is not the solution to the present crisis. The governor’s new friends and sympathisers should also give peace a chance. You cannot know or love the son more than his father. Above all, the issue is political, and will therefore need to be addressed with political wisdom. Tunde Temionu, a public affairs analyst wrote via: [email protected]

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