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Peacemakers.today Peacemakers-An Association for Alternative Dispute Resolution is a registered charity operating in the Province of Nova Scotia, Canada.

Every family and church community faces challenges.When conflicts arise and relationships become strained, you don’t hav...
10/12/2026

Every family and church community faces challenges.

When conflicts arise and relationships become strained, you don’t have to face them alone. Our Christian Mediation and Counselling Centre offers compassionate support through mediation, conflict resolution, and counselling, helping individuals and families find peace, restore relationships and discover hope.

Rooted in Christian values of love, grace, and reconciliation, we believe every person deserves to be heard, supported and valued.

Building Peace. Restoring Relationships. Offering Hope.

Located at Birch Cove Baptist Church.

Every family and church community faces challenges. When conflicts arise and relationships become strained, you don’t have to face them alone. Our Christian Mediation and Counselling Centre offers compassionate support through mediation, conflict resolution, and counselling, helping individuals an...

Peacemakers Alternative Dispute Resolution, Halifax, to support the Birch Cove Youth Peace and Mediation Hub, which will...
10/03/2026

Peacemakers Alternative Dispute Resolution, Halifax, to support the Birch Cove Youth Peace and Mediation Hub, which will provide youth aged 13 to 21 with peace-skills training, conflict coaching, mediation, restorative dialogue and referral support

News release Grants Support Public Safety, Crime Prevention Initiatives 29 September 2026 | 1:09 PM Justice community grants Download this image People paddle on a lake at Camp Hope, a retreat for survivors of child sexual abuse aged 6 to 17 and their families, one of the organizations receiving pro...

https://www.canada.ca/en/crown-indigenous-relations-northern-affairs/news/2026/09/hatchet-lake-denesuline-first-nation-r...
09/16/2026

https://www.canada.ca/en/crown-indigenous-relations-northern-affairs/news/2026/09/hatchet-lake-denesuline-first-nation-reaches-settlement-agreement-on-treaty-land-entitlement-specific-claim.html?utm_source=chatgpt.com

Today, Chief Bartholomew J. Tsannie of Hatchet Lake Denesuline First Nation, the Honourable Buckley Belanger, Secretary of State (Rural Development), and the Honourable Eric Schmalz, Minister Responsible for First Nations, Métis and Northern Affairs announced a settlement agreement for a treaty lan...

09/12/2026

[Exciting News! Peacemakers ADR Receives Funding from NS Department of Justice! 🎉]

We are thrilled to announce that Peacemakers ADR has been officially approved for funding through the Nova Scotia Department of Justice's Crime Prevention Community Grant Program!

This grant will fully support our upcoming “Birch Cove Youth Peace & Mediation Hub“initiative.

💡 Project Highlights:

Youth Workshops & Courses:Providing peacebuilding and conflict resolution training, participant workbooks, and light refreshments for local youth.

Professional Coaching & Mediation: Partnering with mediators, counselors, and guest speakers to host community lectures, conflict coaching, and restorative dialogue sessions.

Community Partnership:Collaborating with Birch Cove Baptist Church to provide a safe space for youth sessions.

Removing Barriers: Providing local transportation support for youth participants to ensure equal access to our programs.

We would like to express our sincere gratitude to the Nova Scotia Department of Justice for supporting youth development and community safety. We look forward to working together to foster peace and resilience in our community! 🤝✨

08/27/2026

A Communion Table That Made Room for Even Judas

Before he was crucified, Jesus shared a final meal with his disciples. He took some bread, gave thanks for it, broke it and said, “This is my body, which is given for you.” He then took the cup and spoke of the new covenant established through his blood.

According to the order of events in Luke's Gospel, Judas was still at the table when Jesus instituted Communion. After giving the bread and the cup, Jesus said, “The hand of him who is going to betray me is with mine on the table.” Jesus knew who Judas was and what would soon happen, yet he did not remove Judas before the meal began. Even Judas was given a place at the table.

From a Christian mediation perspective, the Communion table can be understood as a space in which broken relationships are brought into the presence of Christ. Mediation does not begin by deciding who deserves to remain in the room. Rather, it begins by creating a safe space where truth can be faced, voices can be heard, and the possibility of change can be embraced.

Allowing someone to join us does not mean approving of everything they have done. Likewise, reconciliation does not require us to ignore wrongdoing or abandon truth. Rather, it means refusing to define a person by the worst part of their story. Jesus knew the weaknesses of all the disciples around the table, yet he still offered them bread and w**e.

No one at the Last Supper was perfect. Peter would deny Jesus, the other disciples would run away, and Judas was also among them. Yet Jesus still said, “This is my body given for you.” Communion was not presented as a reward for those who had performed well. It was offered as grace to people who needed redemption.

Church conflict often becomes more painful when we are too quick to decide who is worthy, who is guilty, and who should be excluded. Once a person has been labelled as “the problem,” it becomes difficult to hear that person or imagine that restoration remains possible. The Communion table challenges this approach. If Jesus made room for Peter, for the disciples who fled, and even for Judas, the Church should be careful not to remove people from the reach of grace too quickly.

The Church is called to speak truth, protect those who have been harmed, and hold people accountable. At the same time, it must leave room for repentance, healing, and restoration. Christian mediation holds these responsibilities together. It does not hide wounds, but neither does it allow wounds to have the final word.

Communion reminds us that we come to Christ on the same basis. None of us earns a place through our goodness. We are invited because Christ has made room for us.

This was a table at which even Judas was given a place. It is also a table at which Christ has made room for you and me. May our churches become communities that tell the truth, protect the vulnerable, and still refuse to give up too quickly on the transforming power of grace.

Dr. Caleb Cheng

06/02/2026

🌿 Peacemakers Christian Mediation and Counselling Centre NS Is Now Open
We are pleased to announce the official opening of the Christian Mediation and Counselling Centre, in partnership with Birch Cove Baptist Church.
Our Centre seeks to serve individuals, families, churches, and the wider community with the love and care of Christ. In today’s world, many people face challenges in relationships, family life, marriage, parenting, emotional well-being, conflict, and life direction. We hope to provide a safe, caring, and supportive space through listening, accompaniment, mediation, and counselling support.

📍 Centre Address / Church Office:
10 Donaldson Avenue, Halifax, NS

We welcome those who are seeking support to contact us. We are also inviting brothers and sisters who have a heart to serve the community to join us as volunteers.

For inquiries, support, volunteer opportunities, or more information about the Centre’s services and annual programs, please contact the church office.

Together, may we become a blessing to our community and share the love of Christ with those in need.

05/17/2026

Why Do Relationships Need Antifragility?

In mediation and conflict resolution, we often hope that conflict can be settled quickly and that relationships can return to peace. Yet if our only goal is to have “no conflict,” the relationship may not necessarily be healthy. Some relationships appear calm on the surface, but underneath that calmness they are maintained by silence, avoidance, suppression, and endurance. When greater pressure comes, long-accumulated disappointment and misunderstanding may suddenly surface, making the relationship difficult to sustain. This is why the idea of antifragility is important for human relationships. It reminds us that mature relationships are not built by avoiding conflict, but by learning how to grow through conflict.

Antifragility is more than being strong, and more than simply surviving. A fragile relationship breaks under pressure. A resilient relationship can withstand pressure and return to where it was before. But an antifragile relationship grows through pressure and conflict, becoming more mature, more honest, and more capable of holding difficulty. This is the importance of antifragility: it helps us stop seeing conflict only as a threat, and begin to recognise that conflict may also be a signal that something in the relationship needs attention, clarification, repair, or rebuilding.

Many relationships become fragile not because people have differences, but because they do not know how to handle those differences. Sometimes we think that not talking about a problem means the problem does not exist. We may think that giving in is the same as peace, or that keeping distance is the best way to avoid being hurt. But over time, unprocessed emotions, unheard needs, and unresolved misunderstandings slowly weaken the foundation of the relationship. Antifragility matters because it teaches us that what truly protects a relationship is not the avoidance of difficult conversations, but the ability to face those conversations in a mature and constructive way.

From the perspective of mediation, conflict is often not the end of a relationship, but an important turning point. When both parties are willing to enter a safe, structured, and respectful space for dialogue, conflict no longer has to remain a cycle of attack and defence. It can become an opportunity for deeper understanding. Mediation helps people slow down, listen more carefully, clarify what has been misunderstood, and express what truly matters. When needs are heard, misunderstandings are clarified, and responsibilities are acknowledged, the relationship may not simply return to where it was before; it may move into a more mature stage.

The importance of antifragility is not that it asks us to enjoy conflict or romanticise pain. Conflict, when handled poorly, can indeed damage relationships. But when handled with honesty, courage, and care, conflict can become material for growth. A relationship with genuine vitality is not one that has never been tested. It is one that, after being tested, becomes clearer about boundaries, more aware of each person’s needs, more willing to take responsibility, and more capable of facing differences with respect and empathy.

In families, marriages, workplaces, churches, and communities, we all need to develop this antifragile capacity. Pressure and disagreement are unavoidable. The real question is not whether conflict will happen, but whether we can learn through conflict to communicate more maturely, face problems more honestly, and repair relationships more responsibly. When a relationship becomes more truthful, more stable, and more understanding after conflict, it has not merely survived; it has grown.
This is the value of an antifragile relationship: conflict is not only a wound, but can also become an opening for repair. Pressure is not only a force of destruction, but can also become a catalyst for growth. A relationship does not merely return to surface-level peace; it develops deeper trust, greater honesty, and a stronger capacity to hold difference.



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