"the state can't give you freedom and the state can't take it away. you're born with it. the degree to which you resist is the degree to which you are free"
freedom is something you assume and then you wait for someone to take it away. The Ladies Anarchist Solidarity Society (LASS) aims to provide solidarity to all those who are fighting oppression and authority. We recognise that there are a number of corruptive institutions which directly or indirectly trample the rights of our fellow humans. Using the tools that traditionally have been forced on w
omen as a means to devalue and marginalize them, as well as those that have been denied to us as a result of our perceived or real genders, we commit to not only calling out these systems but to actively work towards dismantling them. LASS is not limited to women because we recognise that in order to overthrow the system everyone must work together. LASS also recognizes that devaluing and marginalizing all things feminine within patriarchal and heteros*xist systems affect ALL oppressed communities. Working across gendered lines helps us ALL achieve liberation. We acknowledge that eradicating these systems is not an easy task, and no one is able to fight against them in their entirety, but we are committed to lending support and true solidarity by any means we are able to within our own individual and collective contexts. We understand that as a result of these systems not everyone's participation will look the same and that there are a number of ways in which people participate in the movement. These include, but are not limited to; street theatre, theatre of the oppressed, black/pink blocs, s*x work, direct action, writing, crafting, alternative care arrangements, politics of care, freeskools, homeschooling, spiritual support, gardening, book fairs, midwifery, cooking for others, and political actions. We don’t expect anyone to participate in all, or any, of these actions but we acknowledge that in order to remain a movement that is not splintered, we must remain in solidarity with each other. LASS engages in and directly supports a diversity of tactics. We believe that all humans should be able to live free from the threat of violence - be it physical, emotional, institutional, epistemological, or otherwise. When we use the word violence, we are not only referring to bodily harm such as assault and r**e, but we are also recognising oppression, poverty and state authority as forms of violence. We distinguish a difference between violence against people and violence against property. We do not condone violence against our oppressors because we refuse to use their tactics. We conscientiously object to participation in any actions that will harm another and instead we choose to model an alternative form of interaction and reconciliation. We will actively work as participants in our society to resist all forms of oppression including (but not limited to): s*xism, homophobia, heteros*xism, ciss*xism and transphobia, sizeism and fatphobia, ableism, racism, classism, religious intolerance, ageism, slut-shaming, s*x-negativity, and any other belief that enslaves us. At the same time we acknowledge that these issues will come up, and we are committed to addressing them, creating safe(r) space for discussion and support in working towards eliminating these manifestations of oppression. Within all of our events and actions we will aim to make them as accessible and as child-friendly as possible within our means, and we will seek out ways to improve based on our and our community’s experiences. We are also survivor-centric and survivor-oriented. This means that if a decision needs to be made, we will give the benefit of the doubt to a survivor over a perpetrator. Above all else, we acknowledge that each of us are imperfect and that we have all been victimised at some time in our lives. In order to maintain a safe(r) space for all, we are committed to calling each other out on oppressive actions, language, and thoughts, as well as providing solidarity to those people who are striving to better our world. Being a lass is more than an attitude: it’s a way of life. In solidarity sisters, brothers, and genderqueers,
If you want a super concrete way to help prevent overdose deaths, this is for you. Or if you are a drug user using along, this is really useful!
"Be Safe" is an app that allows drug users to be in contact with someone who can help monitor for an overdose.
The Be Safe Community app aims to keep people safer from overdose by providing them with access to a community of people willing to provide remote supervision at the very moment they are most at risk of overdose.
If, and only if, you overdose, your location is revealed to your supporter who can then call 911 to direct them to you for immediate revival. You DO NOT need to provide an email address, phone number or address to use the app.
If you want to be a supporter, download the app (it's available from the Apple store too), then go over to this link to fill out the simple application form:
Want to have a say in what your vision for a 2LGBTQ Museum would look like? Come to one of these events! These are open to anyone interested in sharing in the discussion.
*These events are being led by an Indigenous facilitator*
Friday, March 8, 2019 from 5:30 PM to 8:30 PM (EST)
Toronto Council Fire Native Cultural Centre | 439 Dundas Street East | Toronto, ON M5A 2B1 | Canada
Here's why I think cops are overreacting about not being able to wear uniforms at Pride Toronto.
When I started working in an Indigenous ministry, an Elder told me I shouldn't wear my clergy collar when I was at Indigenous organisations or working with residential school Survivors. And it makes sense. Again and again survivors tell me that a priest in a collar is triggering.
You know what I do? I don't complain that it's not fair. I don't refuse to go to, or boycott Indigenous organisations. I don't call on the city to cut funding to those organisations.
No, I recognise that my work uniform exacerbates PTSD. I understand the damage that my profession has done to marginalised communities. I respect the voices of my community. And I don't wear my collar in these spaces.
And you know what? I am still a clergy person without my collar. I am still in a position of power even out of my collar. But I have respect in the community. I am able to work on repairing the damage done to my people by respecting peoples lived experiences. And I do my work in a way that tries to cause the least harm possible to the community.
Because I love them.
Because I know what it feels like to be powerless.
Because I would never want to hurt another person.
Because my uniform does not define the work I do.
Because I am good at my job whether I am wearing a collar or not.
And because that's basic respect.
For those of us who work in positions of power in our own communities, especially in jobs that have caused great harm, we HAVE to be aware of how what we do affects others. We have to respect our community's voices, especially when those voices come from the people more marginalised and traumatised than us. If we can't do those things in our work, then we are just part of the problem and history is repeating itself.
04/20/2017
Friends, the family of this young girl is in need. (full disclosure....I know the family). let's show her some solidarity. If we all donated $1 she would reach her goal.
Click here to support Help Justice Travel in Comfort organized by Krista Sweeney
We are looking for support to purchase an accessible vehicle for our daughter Justice who is now wheel chair bound due to her Myotonic Muscular Dystrophy. Justice is 14 years old, and already had to endure so much in her short life with physical challenges, as well as mental, that now being wheel...