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“There I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.” (Psalm 132:17–18)

Who will benefit from the promises God made to David?

Here is Psalm 132:17–18 again: “I will make a horn to sprout for David; I have prepared a lamp for my anointed. His enemies I will clothe with shame, but on him his crown will shine.”

Now connect that with Isaiah 55:1, 3, “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! . . . And I will make with you an everlasting covenant, my steadfast, sure love for David.”

From this side of the cross, here’s how I would paraphrase that promise: Whoever comes to God through Jesus Christ, his Son, thirsting for what God is for us in Christ, rather than depending on who we are or what we do, God will make with that one a covenant.

Remember how the Bible comes to an end in Revelation 22:17? “Let the one who is thirsty come; let the one who desires take the water of life without price.” This is not just the Jews of Isaiah’s day. This is anyone who comes to Christ to satisfy the thirst of his soul. “I will make with [that one] an everlasting covenant!”

What covenant? A covenant defined and secured by God’s “sure love for David.” Isaiah 55:3, “I will make with you an everlasting covenant, my steadfast, sure love for David.” I take that to mean that I am included in the Davidic covenant. What David gets, I will get in Christ Jesus.

And what does that include?

A horn will sprout for me. That is, great strength will fight for me and protect me. There will be a God-prepared lamp for me. That is, light will surround me and darkness will not overcome me. There will be a crown for me. That is, I will reign with the Son of David and sit with him on his throne. “The one who conquers, I will grant him to sit with me on my throne” (Revelation 3:21).

It is an astonishing thing that we will benefit from the promises made to David. God means for us to be astonished. He means for us to leave our devotions astonished at the power and authority and surety with which we are loved by God.

Included in the Covenant Christians are included in the Davidic covenant. What David received, we will also receive in Christ Jesus.

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

Medicine for the Missionary “All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to both despair and pride.

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” (Acts 17:24–25)

We do not glorify God by providing his needs, but by praying that he would provide ours — and trusting him to answer, and living in the joy of that all-providing care as we lay down our lives in love for other people.

Here we are at the heart of the good news of Christian Hedonism. God’s insistence that we ask him to give us help so that he gets glory. “Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). This forces on us the startling fact that we must beware of thinking he needs us. We must beware of serving God, and we must take special care to let him serve us, lest we rob him of his glory. “God is not served by human hands, as though he needed anything” (Acts 17:25).

This sounds very strange. Most of us think serving God is a totally positive thing. We have not considered that serving God may be an insult to him. But meditation on the very meaning of prayer makes this plain.

In the novel, Robinson Crusoe, the hero, took Psalm 50:12–15 as his favorite text to hope in as he’s stranded on the island: God says, “If I were hungry, I would not tell you, for the world and its fullness are mine. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me.”

Which means: there is a way to serve God that would belittle him as needy of our service. Oh, how careful we must be not to preempt the mighty grace of God in Christ. Jesus said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). He aims to be the servant. He aims to get the glory as the Giver.

Beware of Serving God God aims to be our servant, because he aims to get the glory as the Giver.

September 18, 2023
ATTENTION LADIESSSS:

UPDATE:
Available as of this time
2 Bed spaces floor
(4 sa isang room)
Lower and upper bunk
shared room

1 Room
Can accommodate up to 3 pax
Ground floor
Currently available

**And on the following dates:

September 22
Room
Good for 2pax
J*P building
4th floor

October 12
2bed spaces
both upper bunk
3rd floor
shared room
Apat sa isang room

December 5
4th floor
Bed space
lower bunk

December 15
4th floor
Bed space
upper bunk

We are accepting short and long term!

First come first serve!
Exclusive for ladies
No parking

Free of charge:
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Water
Wi-fi with common landline

Thank you!


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Soon to open for daily transient
Shared room only

Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32)

What is true freedom? Are you free?

Here are four things that need to be true if we are going to be fully free.

If you don’t have the desire to do a thing, you are not fully free to do it. Oh, you may muster the willpower to do what you don’t want to do, but nobody calls that full freedom. It’s not the way we want to live. There is a constraint and pressure on us that we don’t want.

And if you have the desire to do something, but no ability to do it, you are not free to do it.

And if you have the desire and the ability to do something, but no opportunity to do it, you are not free to do it.

And if you have the desire to do something, and the ability to do it, and the opportunity to do it, but it destroys you in the end, you are not fully free — not free indeed — when you do it.

To be fully free, we must have the desire, the ability, and the opportunity to do what will make us happy forever. No regrets. And only Jesus, the Son of God who died and rose for us, can make that possible.

If the Son shall set you free, you shall be free indeed (John 8:36).

The Only True Freedom Only Jesus, the Son of God who died and rose for us, can make us truly free.

“You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:22)

“No one will take your joy from you” because your joy comes from being with Jesus, and the resurrection of Jesus means that you will never die; you will never be cut off from him.

So two things have to be true if your joy is never to be taken from you. One is that the source of your joy lasts forever and the other is that you last forever. If either you or the source of your joy is mortal, your joy will be taken from you.

And oh, how many people have settled for just that! Eat, drink, and be merry they say, for tomorrow we die, and that’s that (Luke 12:19). Food doesn’t last forever, and I don’t last forever. So let’s make the most of it while we can. What a tragedy!

If you are tempted to think that way, please consider as seriously as you possibly can that if your joy comes from being with Jesus, “No one will take your joy from you” — not in this life, nor in the life to come.

Not life or death, or angels or principalities, or things present or things to come, or powers or height or depth, or anything else in all creation will be able to take our joy from us in Jesus Christ our Lord (Romans 8:38–39).

Joy in being with Jesus is an unbroken line from now to eternity. It will not be cut off — not by his death or ours.

The Only Enduring Happiness Two things have to be true if your joy is never to be taken from you. One is that the source of your joy lasts forever and the other is that you last forever.

“And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:27–30)

Matthew 6:25–34 contains at least seven promises designed by Jesus to help us fight the fight for faith and be free from anxiety. Yesterday we saw Promises 1 and 2; today we look at 3 and 4.

Promise #3: “And which of you by being anxious can add a single hour to his span of life?” (Matthew 6:27)

This is a promise of sorts — the simple promise of reality that you can discover from experience: Being anxious will simply not do you any good. That’s a promise. This is not the main argument, but sometimes we just have to get tough with ourselves and say, “Soul, this fretting is absolutely useless. It promises nothing. You are not only messing up your own day, but a lot of other people’s as well. Renounce it. Leave it with God. And get on with your work.”

Anxiety accomplishes nothing worthwhile. That’s a promise. Believe it. Act on it.

Promise #4: “Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28–30)

Compared to the flowers of the field you are a much higher priority for God, because you will live forever, and can thus bring him eternal praise as his loved children.

Nevertheless, God has such an overflow of creative energy and care, he lavishes it on flowers that last only a matter of days. So, he will certainly take that same energy and creative skill and use it to care for his children who will live forever. The question is: Will we believe this promise, and put away anxiety?

7 Reasons Not to Worry, Part 2 God will certainly take his energy and creative skill and use it to care for his children who will live forever.

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:25–26)

We are going to spend three days on this part of Jesus’s Sermon on the Mount. In Matthew 6:25–34, Jesus is dealing specifically with anxiety about food and clothing. But, in fact, it relates to all anxiety.

Even in America, with its extensive welfare system, anxiety over finances and housing and food and clothing can be intense. Not to mention Christians who live in situations where much greater poverty threatens life. But Jesus says in verse 30 that our anxiety comes from little faith in our Father’s promise of future grace: “O you of little faith.”

These verses (25–34) contain at least seven promises designed by Jesus to help us fight the good fight against unbelief and be free from anxiety. (Today we look at Promises 1 and 2 — then over the next two days at the rest.)

Promise #1: “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?” (Matthew 6:25)

Since your body and your life are vastly more complex and difficult to provide than food and clothing are, and yet God has, in fact, created and provided you with both, then surely he will be able and willing to provide you with food and clothing.

Moreover, no matter what happens, God will raise your body someday and preserve your life and body for his eternal fellowship.

Promise #2: “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:26)

If God is willing and able to feed such insignificant creatures as birds who cannot do anything to bring their food into being — as you can by farming — then he will certainly provide what you need, because you are worth a lot more than birds. You, unlike the birds, have the amazing capacity to glorify God by trusting, obeying, and thanking God.

7 Reasons Not to Worry, Part 1 Jesus helps us to fight the good fight against unbelief and to be free from anxiety.

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What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7)

Picture salvation as a house that you live in.

It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.

God built it at great cost to himself and to his Son, and he gave it to you free and clear.

The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”

Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?

You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.

If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.

Grace Must Be Free If you treated your salvation no longer as a gift, but as a purchase, God would no longer be the free benefactor.

Only let your manner of life be worthy of the gospel of Christ . . . not frightened in anything by your opponents. . . . For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Philippians 1:27–29)

Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness.

The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Granted to you to believe, and granted to you to suffer.

In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents, he had two reasons in his mind why they don’t need to be frightened:

One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29.

And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29.

So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God.

Why is this called living “worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. That’s what the gospel secured. Therefore, to live that way shows the power and goodness of the gospel.

Therefore, fear not. Your adversaries can do no more than God grants. And he will grant all the faith you need. These promises are blood-bought and sealed. They are gospel promises.

God-Given Foes and God-Given Faith Fear not. Your adversaries can do no more than God grants. And he will grant you the faith you need. Those are gospel promises.