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After a decade of hoping and planning, Camp JORI in South Kingstown finally dedicated its new solar array, which promise...
10/19/2026

After a decade of hoping and planning, Camp JORI in South Kingstown finally dedicated its new solar array, which promises tens of thousands of dollars in savings each year, as well as a major reduction in the camp’s environmental footprint.

The reduction in greenhouse gas output looks to be substantial. Each year, JORI’s new system is expected to prevent 103.4 metric tons of carbon dioxide emissions, equivalent to the amount produced by burning 11,630 gallons of gasoline. According to the EPA, it takes nearly 1,700 tree seedlings growing for 10 years to clean that much of the pollutant from the air.

The project began in 2016, when the camp’s board voted to explore using solar energy to power its facilities, which span 30 buildings across 72 acres. Engineering began, but the project hit a roadblock when the initial outlay of more than half a million dollars proved to be too expensive.

“It just wasn't economically feasible,” the camp’s Treasurer and President Emeritus Mike Schuster said. “The best we could do was get some small grants and then finance the balance. For the camp to take on the kind of debt that would have been required just wasn't fiscally responsible.”

That changed in 2024, starting with an email from Nina Stack, of the Champlin Foundations, alerting Schuster to the possibility of a grant from the Rhode Island Infrastructure Bank. The camp applied for it — and was awarded $382,425. That led to more success: The Commerce Corporation of Rhode Island provided an additional $57,000 in the form of a rebate. The camp received another $50,000 when it became one of the eight organizations to receive funding from the 2024 Jewish Solar Challenge.

The 2022 Inflation Reduction Act made the camp eligible for a $188,681 tax credit. Previously, nonprofit organizations were ineligible for the credit.

The 384-panel system, which began production in 2024 and completed in 2025, is expected to generate just under 146,000 kilowatt hours, most of the camp’s electrical needs. Each year, Camp JORI uses about 200,000 kWh, 40% of which is consumed in July, when campers are on site.

“We won't know for sure until we get through the first year, but we're estimating around $30,000, between $25,000 and $30,000 annually,” Schuster said.

During months when the camp doesn’t use the full amount of power generated, the excess electricity will be fed into the electrical grid for use elsewhere through a partnership with Knollwood Energy. The camp will receive $37.50 per 1,000 kWh, generating roughly $7,500 yearly in revenues.

Schuster said saving that money was a motivating factor, because “we would certainly be able to plow that money back into scholarships and programming at the camp.”

The solar panels were installed in an area of the camp away from campers and the road and are consequently not visible. Keeping to the aim of minimal environmental disruption, all trees that needed to be removed to make way for the panels were replanted elsewhere in the camp.

Across the country, few summer camps are powered by solar electricity.

“This is very unique,” Schuster said.

PROVIDENCE — About 30 community members gathered at the Bonnie & Donald Dwares Jewish Community Center to commemorate Oc...
10/15/2026

PROVIDENCE — About 30 community members gathered at the Bonnie & Donald Dwares Jewish Community Center to commemorate Oct. 7 by ensuring food is available for community members, both in Rhode Island and in the Jewish state.

The event is one of several sponsored by area synagogues, student groups and other organizations to commemorate the third anniversary of the Oct. 7, 2023, terrorist attack by Hamas and allied groups on southern Israel. The attack killed 1,200 people, left 251 captive and sparked a war that has claimed the lives of hundreds of soldiers.

Dori Adler, the Jewish Alliance of Greater Rhode Island’s director of Jewish life and learning, explained to those gathered that the Alliance had partnered with Jewish Collaborative Services and Leket, Israel’s national food bank, as “the best way for us to help our local community as well as [the community] in Israel.”

Many people, even many Jews, believe the stereotype that there are no Jews experiencing poverty or food insecurity, Kristina Contreras Fox of Jewish Collaborative Services said. “One of the challenges that we find is ignorance about how the issue of food insecurity and hunger impact the Jewish community.”

“You spend not even five minutes at the food pantry, which is right around the corner, and you learn actually quite the opposite is true,” Contreras Fox said, referring to the Louis and Goldie Chester Full Plate Kosher Food Pantry.

Addressing food insecurity among Jews in the Rhode Island area was the main thrust of the Oct. 7 service project. Volunteers lined up to fill dozens of emergency bags with nutritious food — fruit, peanut butter, granola bars and more — for distribution locally and then to lend a hand at the food pantry.

Contreras Fox noted that donations to JCS support its mission, which includes combating food insecurity.

Toby Liebowitz then described the work of Leket, Israel’s national food bank, and showed a video highlighting that organization’s achievements. “They glean food from farmers that hasn’t been picked,” among other activities, Liebowitz said. She noted that the Torah mandates that farmers leave the corners of their fields unharvested so that the poor can come and sustain themselves.

As they were leaving, volunteers stopped at a table decked with Israeli flags, where they could donate to Leket as well as light a candle in memory of those who were murdered on Oct. 7 or who were killed in the ensuing war. Also on the table were pictures of the kalanit, Israel’s national flower.

“It’s a symbol of resilience,” Adler said.

The Socialist Workers Party has made supporting Israel — and its war against Hamas — part of its programRecent issues of...
10/13/2026

The Socialist Workers Party has made supporting Israel — and its war against Hamas — part of its program

Recent issues of The Militant, which bills itself as “a socialist newsweekly,” contain articles condemning U.S. Cuba policy, arguments for socialism, solidarity with striking workers and oppressed peoples. You’ll also find unabashed support for Israel and its war effort, which generally bear the brunt of other socialists’ ire.

A recent issue has the article “Israel fights to defend its existence as a refuge for Jews.” Pro-Israel articles are common. The current issue has a review denouncing “NAZA,” the documentary that accuses Israel of using AI to kill civilians in Gaza.

“You know, I think antisemitism isn't something that will just go away,” said Willie Cotton, a leader of the Socialist Workers Party’s New York section, which publishes The Militant. “It's going to take a conscious leadership of a different type than what you've seen around the world.”

The SWP, while differing from other socialist groups on Israel, boasts strong Marxist bona fides. One of the oldest socialist organizations in the country, the SWP was founded in 1938 by members expelled from the U.S. Communist Party for supporting Leon Trotsky after the latter organization sided with Stalin. Trotsky himself participated from afar in the foundation of the party and wrote extensively for The Militant.

The SWP supports “oppressed” states in their fight against foreign aggression, including countries perceived as targeted by the U.S., like Vietnam and Algeria. The party supports Israel as a refuge Jews in a world that couldn’t prevent the Holocaust and a victim of aggression by Hamas and the “bourgeois clerical” regime in Iran.

The party describes Oct. 7, the largest slaughter of Jews since the Holocaust, as a pogrom in its statements and books, including in “The Fight Against Jew-Hatred and Pogroms in the Imperialist Epoch: Stakes for the International Working Class.” That book’s cover includes two photos: one of N***s rounding up Jews; one of Hamas kidnapping 19-year-old Naama Levy. The contents cover the fight against antisemitism by current and historic leaders of the SWP, as well as by Lenin and Trotsky.

For many, socialism has become synonymous with antisemitism and animosity towards Israel. The notorious rallies that roiled Ivy League campuses throughout 2024 were led in large part by socialist groups, especially the Democratic Socialists of America and the Party for Socialism and Liberation.

Paul Mailhot, a member of the SWP’s National Committee, suggested in an interview several reasons for this. “They see this as the issue that young people can be mobilized around, and they've adapted to and support this reactionary outfit, Hamas,” he said.

Well-versed in socialist politics, Mailhot joined the SWP in the 1970s, participating in numerous left-wing causes. In California he helped build the United Farmworkers union and then, in Boston, participated in the 1970s anti-segregation movement. Currently, he is running for governor of New York on the SWP line.

Mailhot is a Marxist. The SWP sees modern society as divided between capitalists and workers, with the state — and both main parties — operating in the interest of the capitalists, who exploit workers for profit. Capitalism cannot be reformed into socialism. Instead, socialism requires revolutionary change, in which the working class dominates.

Capitalists, according to Marxist theory, foment hatred to divide workers — using racism, sexism, and deportation of immigrants — to reduce their power. Antisemitism and hatred of Israel work similarly.

“I think all of them share the idea that you can reform capitalism,” Mailhot said of other socialist groups, especially DSA. Without seeing a revolutionary break with capitalism, he explained, these groups adopt capitalist ideas — like antisemitism. Mailhot said that hatred of Jews is different from the other hatreds, since it is something capitalism holds “in reserve.”

Cotton argued that socialists need to explain why antisemitism, racism, sexism and similar hatreds — including hatred of Israel — are dividing workers and furthering the interests of corporate profiteers worldwide. Fully defeating such ideas requires a revolutionary break with capitalism, he said.

Both Mailhot and Cotton pointed to Russia’s October Revolution in 1917 as an example of success in the fight against antisemitism. Tsarist Russia was notoriously antisemitic, but in revolutionary Russia, workers overcame their antisemitism to elect Leon Trotsky, a Jew, to lead the revolutionary government in Saint Petersburg — and Lenin tasked Trotsky with founding the Red Army.

Read the full article here: https://www.jewishrhody.com/stories/socialist-workers-party-israel-antisemitism,178574

Simcha Abrahim climbing a palm tree in Eilat. Abrahim, who was a recipient of the Jewish Alliance’s Israel Travel Grant ...
09/30/2026

Simcha Abrahim climbing a palm tree in Eilat. Abrahim, who was a recipient of the Jewish Alliance’s Israel Travel Grant and Scholarship, says, “My year in Israel was a year filled with learning Torah, making friendships, getting to know my Israeli relatives and making connections with Rebbeim. I enjoyed my year very much, and I am going back for Shana Bet."

Liam Isaacs, the son of Jeff Isaacs and Temple Beth-El’s Rabbi Sarah Mack, led improvements at Jewish Community Day Scho...
09/28/2026

Liam Isaacs, the son of Jeff Isaacs and Temple Beth-El’s Rabbi Sarah Mack, led improvements at Jewish Community Day School of Rhode Island to fulfill his requirements to attain the rank of Eagle Scout.

Isaacs, a senior patrol leader of Scouting of America’s Troop 28 and a junior at Classical High School, worked with others in his troop and Edge and End Studios to build a “giant Adirondack chair” and install decorations to create a community gathering spot at the school.

To accomplish the task, he worked with Aaron Guttin of Edge and End; Ryan Hagerman, Peter Shore and others at the Narragansett Council Jewish Committee on Scouting; and leaders of the day school.

Francine (Fruma) Denerstein did not expect to make one of her closest friends through a virtual book club.During the COV...
09/24/2026

Francine (Fruma) Denerstein did not expect to make one of her closest friends through a virtual book club.

During the COVID-19 pandemic, Temple Emanu-El's weekly discussions introduced her to Irving Weinreich. Although they had never met in person, they soon discovered they shared something increasingly rare: the ability to speak Yiddish.

What began as conversations after book club grew into regular phone calls lasting anywhere from 10 minutes to half an hour. They spoke about family and found comfort in a language that connected them to the people they loved most.

For nearly two years, those conversations became part of the rhythm of their lives.

After her father, Holocaust survivor Meyer Spitzman, passed away, she realized she missed more than speaking Yiddish. Talking with Irving reminded her of speaking with her father. His phone calls filled a space she had not realized was still empty after losing her parents. Yiddish had become more than a shared language. It had become what she later described as a safe landing place, where two children of Holocaust survivors could remember, laugh, grieve and keep their family stories alive together.

Francine's own story began in the Bergen-Belsen Displaced Persons Camp, where she was born to Holocaust survivors rebuilding their lives after liberation.

Her father was born in June 1916 in Niwka, near Sosnowiec, Poland. When Germany invaded Poland in 1939, he served in the Polish Army before being captured as a prisoner of war. He escaped, was recaptured, forced into labor and eventually deported to Bergen-Belsen. After liberation, he met Rachel Turgel, another survivor. They married in 1947 and, like so many survivors, began rebuilding their lives together.

Sponsored by the Berry family, Meyer and Rachel immigrated to Rhode Island in December 1949. Meyer became a respected furniture maker and carpenter while Rachel worked at Brier's Jewelry Factory. Together they built a home where Yiddish was the language of everyday life. As a child, Francine sometimes wished her parents would speak English instead. Like many children of immigrants, she wanted to fit in. Only after both of her parents were gone did she fully understand what those conversations had given her.

She did not simply miss speaking Yiddish.

She missed hearing home. That longing made her friendship with Irving so meaningful. Born in Danzig to Victor and Hannah (Pollak) Weinreich, Irving also grew up in a family whose life had been shaped by the Holocaust. His family settled in Rhode Island, where his father founded Victor Appliance Distributor Co. Irving graduated from Hope High School and Bryant College, served in the U.S. Army during the Korean War and spent more than 65 years helping lead the family business. A devoted member of Temple Emanu-El, he attended daily minyan and helped organize the congregation's annual Yom HaShoah commemoration for many years.

For Irving, speaking Yiddish reopened a part of his life he rarely revisited after losing his parents. His mother spoke Yiddish with a German dialect while his father, who came from Poland, insisted on speaking English after immigrating to the United States. Like many survivors and refugees, his parents worked tirelessly to build a new life, attending night school to learn English.

Irving often spoke to Francine about his mother. Before the Holocaust, she worked as a social worker in Germany. To escape N**i persecution, however, she was forced to make an unimaginable sacrifice: She terminated a pregnancy so the family could leave Germany. After arriving in the United States, she was never able to return to her profession. Like so many refugees, she rebuilt her life from the beginning while carrying the weight of everything she lost.

Those sacrifices left a lasting impression on Irving. He also spoke about his father, Victor, a skilled shirtmaker who was forced to sew shirts for the N***s during the Holocaust. Irving believed that Victor's skill may even have helped save the family during one raid. He also shared the devastating losses both of his parents endured. Many relatives were murdered in the Holocaust, while some who survived carried the trauma with them for the rest of their lives. One family member, after surviving Auschwitz, sometimes hid under his bed, convinced the N***s would return.

Francine immediately recognized those experiences. Her family's path through the Holocaust was different, but she understood what it meant to grow up surrounded by grief that never truly disappeared. Irving and Francine did not need to explain why certain memories lingered, why a Yiddish phrase could suddenly evoke a parent or grandparent or why preserving family stories mattered so deeply. They simply understood.

Finish the article here: https://www.jewishrhody.com/stories/the-language-of-home-how-yiddish-connected-holocaust-survivors-and-their-children,173180?

MIDDLETOWN, R.I. — On a warm summer afternoon in early August, 200 people gathered at the Wyndham Newport for Books on t...
09/22/2026

MIDDLETOWN, R.I. — On a warm summer afternoon in early August, 200 people gathered at the Wyndham Newport for Books on the Beach. The annual fundraiser, hosted by Hadassah Rhode Island and Hadassah of Southern New England, attracts women (and a few men) from all over New England to a luncheon featuring well-known authors as well as Hadassah leadership.

After lunch and schmoozing, Carol Ann Schwartz, national president of Hadassah, opened the program with passionate words about the medical advances fostered by Hadassah’s hospitals in Israel. Her remarks focused on the work of the organization and its reach.

“One out of nine Jewish women in the United States belongs to Hadassah,” she said. “I travel the country and talk about how we are the bridge to peace (through medical advancements).”

Hadassah, the Women’s Zionist Organization of America, was founded in 1912, before the State of Israel and before American women could vote. Today, Hadassah has more than 300,000 members, associates and supporters who work to advance women’s health, to fight hate and antisemitism, to support a strong and healthy nation for all the citizens of Israel and to instill Jewish values in future generations.

Books on the Beach, originally organized by the Newport chapter of Hadassah, is now in its 11th year. The event brings Jewish authors to talk about their work.

This year’s author-speakers were B.A. Shapiro and Jenna Blum. Each discussed her unique writing process, featuring comments about her latest best-sellers.

Barbara Ann Shapiro, who writes as B.A., has spoken to the Books on the Beach crowd before. Now, she has written her 10th novel, “The Lost Masterpiece,” and she talked about the general writing process.

For her, the writing process involves a lot of research, diagrams and notecards. With a doctorate in sociology, she loves to do research. She puts her research and ideas on index cards and moves them around to see how the story will work, and then she writes. “There is no writer’s block,” she said. “You just have to get to work.”

She told the story of how she started with several books that failed. But she kept on with the encouragement of her husband. “What a writer really needs is a spouse with benefits,” she said.

He told her to forget writing in a genre; “write a book of your heart.” She always wanted to be an artist and instead became an art appreciator. So she decided to write about art.

In Shapiro’s case, she has chosen to write about unsung female artists. The first book was “The Art Forger,” and it was a success.

Her latest, “The Lost Masterpiece,” is based on tireless research with a little backstory added. According to Shapiro, that is the beauty of historical fiction. “You do just enough research, and then you can make up the rest!”

She said she works on more than one novel at a time because of the way the work process flows. She is currently working on her next novel, which promises to be a little different. Of all her novels, she said, “This one is giving me more trouble than the others.”

Jenna Blum discussed her writing process with an equal measure of humor. The best-selling author’s fifth novel, a thriller, “Murder Your Darlings,” is in development for a film adaptation. In addition to writing novels, Blum is a podcaster and interviewer for Steven Spielberg’s Survivors of the Shoah Visual History Foundation. She also runs the online interview platform A Mighty Blaze.

Blum, like Shapiro, knew how to engage her audience.

“It is such an act of joy to see readers read the books and buy the books,” she said. She gave a shout-out to Hadassah, saying “The power of women is unparalleled.”

Blum has been writing since she was 4 years old and was inspired by her father, a news writer for CBS.

After college, she wrote stories while doing a variety of other jobs in food service — and sending out those stories. “Writing takes perseverance and grit,” she said.

In graduate school, she started working on stories about what it means to be Jewish and German. Those stories resulted in the novel “Those Who Saved Us.”

Readers made her first novel. She spoke to a book group and suggested they recommend it to others, and they did. Pretty soon, it was on the New York Times best-seller list. “When you recommend a book, it means everything,” she said.

The latest book, which Blum called “very spicy,” reflects her publishing journey, and some of the characters are right out of her life.

She switched from writing historical fiction to thrillers after another author told her “to write what you want.”

“So I wrote 125 pages and never had so much fun. The Sam character is very much my own voice. The publishing part of the book is so much me.”

For more information on Hadassah Rhode Island and its variety of programming, contact [email protected].

FRAN OSTENDORF is the former editor of Jewish Rhode Island.

Alan Litwin traveled to Poland with his daughter, Madison, as part of a group organized by Temple Emanu-El.“No book, mov...
09/17/2026

Alan Litwin traveled to Poland with his daughter, Madison, as part of a group organized by Temple Emanu-El.

“No book, movie or lecture could ever have prepared us properly,” Litwin said.

The father-daughter duo took part in the eleventh annual Ride For The Living, a 60-mile bike ride from Auschwitz-Birkenau to the Jewish Community Center in Krakow, Poland. After the N**i concentration camps were liberated eight decades ago, many survivors made the same trek — on foot.

The father-and-daughter duo then made their way to Warsaw with the group from the synagogue, later journeying to Ciechanow, the town from which Litwin’s family emigrated.

After a long journey, I spent April 21, 2026, in Lviv, Ukraine. Its large center is mostly pre-WWII. Just looking at the...
09/15/2026

After a long journey, I spent April 21, 2026, in Lviv, Ukraine. Its large center is mostly pre-WWII. Just looking at the old doors is fascinating. I walked to the Lykachiv Cemetery. A sea of flags marks the graves of the soldiers killed in the ongoing war with Russia.

A 12-hour train trip took me 472 miles east to Poltava. At 6 a.m. my friend Alex picked me up at the train station with his gasoline car fitted with an LPG conversion.

The next day we visited Hesed Nefesh, a charitable organization that supports the Jewish community. I gave a talk about Jewish genealogy. My initial interest in my own family history helped reunite another family separated by both the Holocaust and Stalin. This soon led to helping other families.

With Alex, I revisited Horodyshche, Cherkassy Oblast, the birthplace of my grandfather Jacob Pokross. He came to Fall River, Mass., as a child in 1892 with his siblings and parents, Pinkas and Jenny Pokross.

My visit had another motive. In nearby Mliiv, a Holocaust monument does not mention that the victims were Jewish. Since Soviet-era commemoration policies rejected the idea of targeted genocide, I needed a way to amend this. Vira, a teacher interested in local history who showed us around, added me to a Facebook group of people using old photographs to learn about Horodyshche’s history. They immediately started to help me research my family history.

After I returned home, Vira told me that her friend Kateryna possessed a contract to sell a house in 1906. Aaron Pokras went to the Russian consulate in New York to authorize his wife to sell his share of a house to his two brothers, Moshko and Pinkas. Pinkas Pokross was my great grandfather’s name! I already had Aaron on my family tree! Kateryna is related to the wife of one of his brothers.

We visited two Jewish communities, Myhorod and Zvenyhorodka, meeting the leaders of both. They held religious services until COVID-19. Their synagogues were community centers and included spaces for worship, meetings, meals and museum sections. In Myhorod we were warmly welcomed by Mikhail Ruthizer.

Mikhail’s community provides headstones if a family can’t afford one. He brought us to a Holocaust site where remains were reinterred so a factory could be built. A small Holocaust monument erected in the last 20 years stands in front of a massive Soviet one. Crumbling headstones in the Jewish cemetery don't have Jewish symbols in keeping with Soviet policy, but many post-Soviet monuments have menorahs, although no Hebrew.

Driving through Shpola, on our way to Zvenyhorodka, a crowd lined both sides of a busy street holding flags and banners demonstrating about those missing in action. Cars honked their approval. A nearby monument displayed 150 pictures of soldiers killed in the war with flowers at its base from their loved ones. The war was everywhere.

In Zvenyhorodka, we met Leonid Braslavsky. The Jewish community had a synagogue built in 1891. During the Soviet era, it became part of a hospital. Leonid showed us a moving photo of people at a Holocaust memorial ceremony. It takes place annually on or close to Victory Day in a forest with at least five WWII massacre sites. The monument says in Ukrainian, “Here lie the sons of our people, murdered by the fascists in 1943.” Other monuments refer to them as Soviet citizens.

By their presence at the memorial ceremony and by the monument’s words, the survivors speak directly to us, to the victims and to G-d.

Leonid asked, “Why did my American relatives, the Lubarskys from Lysianka, stop writing in the 1960s?” Lysianka is 23 miles NNW of Zvenyhorodka. I heard a different question, “I am the child of Holocaust survivors and don’t have a lot of relatives. What happened to my American family?”

On jewishgen.org I found an 1893 Russian document for a Lubarsky family in Lysianka who subsequently emigrated to the United States. A second Lysianka Lubarsky family also came to the US. Due to the passage of time and assimilation, they can be hard to find.

From Lviv, I took a day trip with guide Diana Borysenko. We drove to Holohirky (Bare Hills), about an hour east of Lviv. The only evidence of the Jewish community is a cemetery. A friendly woman at the village office took us there. On a hilltop was an empty field with a few standing headstones and a heap of fragments overlooking the valley below.

On the outskirts of Ternopil, a city with about 225,000 residents, a lot of people stood by the roadside. Diana opened the window. It was a drone attack! Thousands had stopped their cars and exited them following official advice. Their eyes were trained on the skies. The attack was miles away in the city center. A quarter of the city lost electricity, a fire burned for 24 four hours and thirteen people were injured, some severely.

AARON GINSBURG, a Newport native, lives in Stoughton, Mass., and blogs at jewishnewport.blogspot.com.

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