09/16/2026
A tombstone in a historic cemetery can offer a window into the world the deceased experienced. It can offer a journey into a strange, beautiful, or troubling past. An example in Old Gray is this small, easily overlooked tombstone of Emma Etta Jenkins Webber (1870-1924). Little is known of Emma’s personal life. She was one of eleven children and in Knoxville in 1888 she married Madison H. Webber (1866-1951) who advertised as a contractor, builder, and realtor who also did repair work. In 1903 the Knoxville Sentinel reported Madison Webber bankrupt. The family relocated to Florida and from approx 1913-1920 they lived in Jacksonville. They had four sons and three daughters, two of whom died at childbirth. At the time of Emma’s death, they were all living in Atlanta, GA., and her body was sent by train back to Knoxville. Her tombstone, though, is rich with cultural significance.
“Gates Ajar” became a popular motif on tombstones from the 1870s through the 1930s. The design is an offshoot of spiritualism, a religious movement beginning in the 19th century in America and Europe based on the belief that departed souls can interact with the living, that when the loved ones entered Paradise, they left the gates ajar, that the connection with those who had passed was not completely severed.
Two early poets who incorporated this image in their poems and prose were Emily Chubbuck Judson (1817-1854) who wrote under the pseudonym F***y Forrester, and Sarah Josepha Buell Hale (October 1788 – 1879), the editor of Godey’s Lady’s Book. Though thirty years his junior, Emily became the wife of the renowned Baptist missionary Adoniram Judson in 1846, following the death of his second wife, Sarah Judson. She accompanied him to the Baptist mission in Burma, where they remained until his death in 1850. In the 1850’s a poem by F***y Forrester "My Angel Love" (or “My Angel Guide”), began circulating in American newspapers. It was devoted to her deceased husband. Other poems appeared using titles “Adamantine Gates Ajar” or “Pearly Gates Ajar.” “The Life and Letters of Mrs. Emily C. Judson,” pub’d 1861, is interesting and the circumstances of her husband’s death harrowing. The book can be read online at Internet Archive.
These women were highly educated and no doubt had read earlier mentions of gates ajar, one of which was Henry Beck Hirst’s “Endymion. A Tale of Greece” published in 1848 with the lines
Few were the words they said
Yet sweet as few. It seemed Elysium’s portal
Was open to them, whence, thru gates ajar,
Shone love’s delicious star.
And in which a dove, flying through, leading the way, also figured prominently:
...his plumage on the night
Making a milky light
Among the somber leaves.
But the biggest influence in America was "The Gates Ajar," a religious novel by Elizabeth Stuart Phelps published in 1868 which became the second best-selling religious novel of the 19th century. From the 1870s through the 1930s “the gates ajar” became a popular motif in Europe and America. It appeared in sermons, hymns, floral arrangements, public park landscape designs, even scenic art in Memphis Theatre’s 1878 production of “Uncle Tom’s Cabin.” And to those readers of Gates Ajar who found fault with the orthodox tendency of that volume, there was a London 30-pg pamphlet edition titled “An Antidote to Gates Ajar.”
Phelps began writing The Gates Ajar in the final year of the Civil War, inspired in part by the death of her mother, stepmother, and her fiancé who was killed at the Battle of Antietam. It tells the story of Mary Cabot, who grieves her brother's death in battle and loses her faith. Through conversations with her widowed aunt Winifred, Mary discovers a comforting vision of heaven as a corporeal place similar to Earth, where the dead live in spiritual bodies and maintain earthly relationships, ultimately restoring her hope and faith (Project Gutenberg). Phelps later claimed the book came from divine inspiration: “‘The angel said unto me 'Write!' and I wrote.’ She spent two years revising the book in her father's attic. Frustrated by the insignificant role women played during the War, she wrote the book specifically with a female audience in mind. In an autobiography, she reflected, ‘Into that great world of woe my little book stole forth, trembling... I do not think I thought so much about the suffering of men... but the women, - the helpless, outnumbering, unconsulted women.’" (Everything.Explained.Today)
The death and suffering inflicted by the Civil War is unequaled in U.S. military history. The war resulted in approximately 620,000 to 750,000 deaths, which is significantly higher than the combined fatalities of the Revolutionary War, World Wars I and II, and the Korean War. And it happened on American soil. The disruption of daily life and devastation were incalculable. For women who had no voice but who were left with inconsolable grief, Phelps’ novel gave more comfort than their church leaders. In the 1870s and early 1880s, Phelps was among the “distinguished contributors” to popular magazines along with Alcott, Longfellow, Harte, and Frances Hodgson Burnett. Victorian Sentimentalism was a way of enduring, but a hundred years later sentimentalist works had seemingly been erased from history. Until the last two decades of the 20th century the only 19th century woman writer that American college students read was Emily Dickinson. Today, Phelps is often included in women's literature courses, and in 2019, for the first time, Penguin Classics published her Civil War classic.
The Gates Ajar tombstones were available via mail-order from Sears & Roebuck catalogs but probably lost appeal before the catalog’s termination in 1952. There are several of these tombstones in Victorian-era and early 20th century cemeteries in the US, some huge and elaborate. Old Gray is proud to have one, however small.