UP Environment and Tourism Society

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UP Environment and Tourism Society "Nothing synthetic." 🍀

For partnerships and sponsorship, kindly email [email protected] 📨

The UP Environment and Tourism Society (UP Ecotour) is among the student organizations in the University of the Philippines Asian Institute of Tourism that has a commitment in preserving our environment. It was founded in August 1996 by Percivil Carrera, and from then on, UP Club Ecotour had never ceased in dedicating itself to projects and activities that would help increase the awareness of its members, fellow students inside and outside the university, and countrymen. With 44 members at present, the organization yearly organizes Ecoskool, with the aim of teaching children during their early age on how to care for the environment; Domestikwhiz, a quiz-bee held to promote domestic tourism and to foster camaraderie among college students; and Ecotourista, an annual coastal clean-up drive. One of its major achievements is the organizing of a benefit concert, dubbed as Rockalikasan, held last April 2016 at Conspiracy Cafe. The organization is also proud to have won the prestigious recognition of being the Best Student Organization in the Asian Institute of Tourism consecutively from AY 2005-2006 to AY 2007-2008 and AY 2014 to AY 2015.

𝗪𝗼𝗿𝗹𝗱 𝗦𝘂𝘀𝘁𝗮𝗶𝗻𝗮𝗯𝗶𝗹𝗶𝘁𝘆 𝗗𝗮𝘆 𝟮𝟬𝟮𝟲: 𝗣𝗲𝗼𝗽𝗹𝗲 𝗙𝗶𝗿𝘀𝘁, 𝗣𝗹𝗮𝗻𝗲𝘁 𝗔𝗹𝘄𝗮𝘆𝘀 🌎In celebration of World Sustainability Day 2026, UP Ecotour ...
29/10/2026

𝗪𝗼𝗿𝗹𝗱 𝗦𝘂𝘀𝘁𝗮𝗶𝗻𝗮𝗯𝗶𝗹𝗶𝘁𝘆 𝗗𝗮𝘆 𝟮𝟬𝟮𝟲: 𝗣𝗲𝗼𝗽𝗹𝗲 𝗙𝗶𝗿𝘀𝘁, 𝗣𝗹𝗮𝗻𝗲𝘁 𝗔𝗹𝘄𝗮𝘆𝘀 🌎

In celebration of World Sustainability Day 2026, UP Ecotour stands for a future where development serves people and the planet, not corporate interests at the expense of ecological integrity. In the Philippines, the consequences of unsustainable consumption are visible in plastic-choked waterways, worsening urban floods, and the continuing degradation of our natural resources. In August 2026, the Department of Environment and Natural Resources - National Capital Region reported collecting approximately 1,255 sacks of waste from waterways following heavy rains and flooding across Metro Manila. These realities expose the consequences of inadequate waste management and infrastructure. While intense rainfall is a natural phenomenon, preventable waste accumulation aggravates flooding and threatens communities, livelihoods, and ecosystems. Sustainability must therefore go beyond keeping our surroundings clean, as it demands confronting the systems that allow environmental problems to persist.

Responsible consumption begins with our everyday choices – refusing unnecessary single-use plastics, reducing food waste, conserving water and energy, and supporting local enterprises. However, individual action cannot compensate for wasteful production, inadequate public services, and weak environmental enforcement. Plastic pollution is not merely a matter of personal discipline; it is also a consequence of how products are manufactured, packaged, distributed, and disposed of. Businesses must reduce unnecessary packaging and take responsibility for their environmental impacts, while the government must enforce environmental laws and invest in accessible waste collection, recycling, and flood-control infrastructure. We reject the shifting of environmental responsibility onto ordinary citizens while institutions and industries evade accountability. Personal responsibility must be matched by systemic change.

Beyond our everyday consumption, sustainability also requires us to question the larger economic and technological systems that shape how resources are extracted and used. The Philippines’ participation in Pax Silica, a US-led initiative to strengthen artificial intelligence and semiconductor supply chains, raises serious concerns about the environmental and social costs of technological progress. The Center for Environmental Concerns–Philippines (2026) warns of the potential consequences of resource extraction, increased water and energy demands, biodiversity loss, and threats to Indigenous Peoples and farming communities. Despite its promises of investment and economic growth, Pax Silica risks reinforcing an extractive model of development that prioritizes technological and economic interests over environmental protection, sustainable livelihoods, and community rights. Technological advancement must not be used to justify environmental destruction or the marginalization of vulnerable communities. 𝗪𝗵𝗲𝗻 𝗱𝗲𝘃𝗲𝗹𝗼𝗽𝗺𝗲𝗻𝘁 𝗱𝗲𝗽𝗲𝗻𝗱𝘀 𝗼𝗻 𝗲𝘅𝘁𝗿𝗮𝗰𝘁𝗶𝗻𝗴 𝗿𝗲𝘀𝗼𝘂𝗿𝗰𝗲𝘀 𝗮𝗻𝗱 𝗽𝗹𝗮𝗰𝗶𝗻𝗴 𝗲𝗻𝘃𝗶𝗿𝗼𝗻𝗺𝗲𝗻𝘁𝗮𝗹 𝗯𝘂𝗿𝗱𝗲𝗻𝘀 𝗼𝗻 𝘃𝘂𝗹𝗻𝗲𝗿𝗮𝗯𝗹𝗲 𝗰𝗼𝗺𝗺𝘂𝗻𝗶𝘁𝗶𝗲𝘀, 𝘄𝗲 𝗺𝘂𝘀𝘁 𝗮𝘀𝗸: 𝗽𝗿𝗼𝗴𝗿𝗲𝘀𝘀 𝗳𝗼𝗿 𝘄𝗵𝗼𝗺, 𝗮𝗻𝗱 𝗮𝘁 𝘄𝗵𝗼𝘀𝗲 𝗲𝘅𝗽𝗲𝗻𝘀𝗲?

Today, UP Ecotour calls for stricter environmental law enforcement, corporate accountability for pollution, accessible waste management, and development that safeguards communities and ecosystems. Responsible consumption must go beyond individual choices; it must challenge the industries and institutions that perpetuate environmental harm and demand accountability from those who profit at the expense of people and the planet. We cannot keep cleaning our rivers while pollution continues at its source, or rebuilding communities while preventable environmental damage puts them at risk. 𝗢𝘂𝗿 𝗲𝗻𝘃𝗶𝗿𝗼𝗻𝗺𝗲𝗻𝘁 𝗶𝘀 𝗻𝗼𝘁 𝗮 𝘀𝗮𝗰𝗿𝗶𝗳𝗶𝗰𝗲 𝘁𝗼 𝗯𝗲 𝗺𝗮𝗱𝗲 𝗶𝗻 𝘁𝗵𝗲 𝗻𝗮𝗺𝗲 𝗼𝗳 𝗽𝗿𝗼𝗴𝗿𝗲𝘀𝘀, 𝗮𝗻𝗱 𝗼𝘂𝗿 𝗳𝘂𝘁𝘂𝗿𝗲 𝗶𝘀 𝗻𝗼𝘁 𝗮 𝗽𝗿𝗶𝗰𝗲 𝘄𝗼𝗿𝘁𝗵 𝗽𝗮𝘆𝗶𝗻𝗴 𝗳𝗼𝗿 𝗽𝗿𝗼𝗳𝗶𝘁. 𝗧𝗵𝗲 𝘁𝗶𝗺𝗲 𝘁𝗼 𝗮𝗰𝘁 𝗶𝘀 𝗻𝗼𝘄—𝗻𝗼𝘁 𝘄𝗵𝗲𝗻 𝗼𝘂𝗿 𝗲𝗰𝗼𝘀𝘆𝘀𝘁𝗲𝗺𝘀 𝗮𝗿𝗲 𝗯𝗲𝘆𝗼𝗻𝗱 𝗿𝗲𝗽𝗮𝗶𝗿, 𝗯𝘂𝘁 𝘄𝗵𝗶𝗹𝗲 𝘁𝗵𝗲𝗿𝗲 𝗶𝘀 𝘀𝘁𝗶𝗹𝗹 𝘀𝗼𝗺𝗲𝘁𝗵𝗶𝗻𝗴 𝗹𝗲𝗳𝘁 𝘁𝗼 𝗽𝗿𝗼𝘁𝗲𝗰𝘁.





28/10/2026

𝗟𝗲𝘁’𝘀 𝗴𝗲𝘁 𝗿𝗼𝗼𝘁𝗲𝗱 𝗶𝗻 𝘀𝗼𝗺𝗲 𝗴𝗿𝗲𝗲𝗻 𝗸𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲! 🌾

Did you know that tucked within the mountains of Ifugao is a centuries-old forest management system that helps keep rice terraces, water, and biodiversity alive? Meet the Muyong, where ancestral knowledge and environmental stewardship grow hand in hand. 💚

Lupang Ninuno,
Depensahan, Ipaglaban!
Hands off ancestral lands!
Protect our environment!
No to Pax Silica!



Take a breather from the midterms and bask in on the nature-filled path alongside the bountiful trees and various critte...
25/10/2026

Take a breather from the midterms and bask in on the nature-filled path alongside the bountiful trees and various critters... 🌴

This Indigenous People's Month 2026, we bring light to the struggles of Indigenous surrounding land rights and destructive environmental projects. Join us this October 26 as we slow down, turn our attention to the quiet lives that exist around us, and engage with the plentiful Philippine biodiversity and its connection with our Indigenous peoples. 🌺

TINIG NG KALIKASAN: NATURE WALK AND IP MONTH DISCUSSION FORUM
📅 Oct. 26, 2026 | 8:00 AM to 12:00 PM
📍 UP Institute of Biology Arboretum and NIGS Student Center
🎟 P50 minimum Pay-What-You-Can Registration Fee (note that the Reg Fee will only be used to cover the snacks provided)
🔗 tinyurl.com/SYUPD-NatureWalk

Get to learn about our key biodiversity species as we take a stroll inside our very own Arboretum. Understand how our farmers and our Indigenous People play a role in safekeeping our Philippine environment, and the threats they face from capitalist and state interests. 🐞

Lupa para sa katutubo at magsasaka, hindi sa Pax Silica! 🌾

25/10/2026
22/10/2026
DEFEND NUEVA ECIJA! HANDS OFF SITIO SANGILO FARMERS!Tinabunan ng lupa at hinarangan ang daan patungo sa mga bukirin ng m...
14/10/2026

DEFEND NUEVA ECIJA! HANDS OFF SITIO SANGILO FARMERS!

Tinabunan ng lupa at hinarangan ang daan patungo sa mga bukirin ng mga magsasaka sa Sitio Sangilo, Brgy. Macabaklay, Gapan City, dalawang araw matapos itong bungkalin ng mga magsasaka. Ang daan na ito ay gamit ng mga residente at magsasaka at nagsisilbing daluyan galing sa sakahan papuntang bentahan ng kanilang pananim. Ang pagkawala ng daanang ito ay nangangahulugang pagkawala ng kita, akses, at pagbulok ng mga ani na hindi maibebenta.

Iniulat ng mga magsasaka ang paglipad ng drone sa kanilang kubo at pag-iikot ng apat na nakamotorsiklong militar sa komunidad bandang madaling-araw. Gayunpaman, may naiulat na presensya ng apat na militar na nakamotor na nag-iikot sa komunidad. Ang mga insidente ay nagdulot ng matinding takot at pangamba sa mga residente ng komunidad na mapayapang nabubuhay sa kanilang lupang sakahan.

Walang ibang maituturong salarin sa matinding panghaharas sa mga magsasaka kundi ang MTerra Solar Project na pinrepresyur at tahasang ginugutom ang mga magsasaka upang sila ay palayasin sa kanilang lupa. Para sa mga magsasaka, ang lupang ito ay kanilang buhay. Ang pagkawala nito ay pagkawala ng kanilang kabuhayan at paninirahan. Ang pagpapatuloy sa paggigipit ng MTerra upang kamkamin ang lupa ng mga magsasaka para sa mga solar farms na hindi naman nila mapapakinabangan ay hindi nararapat.

Mariing kinokondena ng UP Diliman University Student Council at ng General Assembly of Environmental Advocates ang patuloy na panggigipit, pananakot, at pang-aagaw sa lupang sinasaka ng mga magsasaka sa Sitio Sangilo, Gapan City, Nueva Ecija, upang bigyang-daan ang mapanirang MTerra Solar Project!

NO TO DESTRUCTIVE SOLAR FARMS!
POWER FOR THE PEOPLE!



12/10/2026

What do a Maranao princess and a Joseon court dancer have in common aside from grace and regal? You’re right, a fan! 🪭✨

For September’s issue of This Month I Learn, we explore how fans—apir/aper and buchae (부채)—are used to convey history, legend, and elegance through Korea’s Buchaechum and Mindanao’s Singkil and Pagapir.

Buchaechum (부채춤), or the Korean Fan Dance, is a vibrant traditional dance created in 1954 by choreographer Kim Baek-bong. Drawing deep creative influence from shamanic ritual dances (mudang-chum) and historic Joseon court forms, dancers dressed in colorful hanbok utilize large, brightly painted peony fans. Through precise collective geometry, the performers move in unison to form fluid visual emblems—such as blooming flowers, fluttering butterflies, dragons, and rolling ocean waves.

On the other hand, the Singkil is a regal folk dance originating from the Maranao people of Lake Lanao, Mindanao. Named after the heavy brass anklets worn by the lead dancer, the performance tells the legend of Princess Gandingan from the Darangen epic as she navigates a forest earthquake caused by diwatas. While moving gracefully between rhythmic, crisscrossed bamboo poles “tinikling style” that represent falling trees, the lead dancer skillfully manipulates ornate fans called apir (sometimes aper), to depict the gentle, protective winds.

Moreover, Pagapir (Kapagapir) is another traditional dance of the Maranao people. This dance originated in the royal courts of the ancient Maranao kingdom, which dates back to the 14th century. The dance showcases the remarkable craftsmanship and attention to detail of the Maranao people through its intricate movements and colorful costumes. One of the dance’s primary props, the fan (aper), carries profound symbolic meaning. The dancers convey their emotions and tell stories using the aper, which represents a connection between the physical and spiritual domains.

여러분, which traditional dance performance or fan technique captured your attention the most?

Share it with us and see you on the next issue of This Month I Learn!

Content By: Mawi Balisi & Ella Pardo
Design By: Raven Lilo-An

Photo used are from Pinterest


12/10/2026
𝗦𝗧𝗔𝗥𝗧 𝘆𝗼𝘂𝗿 𝗷𝗼𝘂𝗿𝗻𝗲𝘆 𝘁𝗼 𝘀𝘂𝗰𝗰𝗲𝘀𝘀! 🔑Your next destination? A future full of opportunities!Join us on 𝘾𝙊-𝙎𝙏𝘼𝙍𝙏: 𝙋𝙖𝙧𝙩𝙣𝙚𝙧𝙚𝙙 𝙋𝙧𝙖...
12/10/2026

𝗦𝗧𝗔𝗥𝗧 𝘆𝗼𝘂𝗿 𝗷𝗼𝘂𝗿𝗻𝗲𝘆 𝘁𝗼 𝘀𝘂𝗰𝗰𝗲𝘀𝘀! 🔑

Your next destination?
A future full of opportunities!

Join us on 𝘾𝙊-𝙎𝙏𝘼𝙍𝙏: 𝙋𝙖𝙧𝙩𝙣𝙚𝙧𝙚𝙙 𝙋𝙧𝙖𝙘𝙩𝙞𝙘𝙚 𝙞𝙣 𝙏𝙤𝙪𝙧𝙞𝙨𝙢 𝙊𝙥𝙚𝙧𝙖𝙩𝙞𝙤𝙣𝙨! A day of learning, collaboration, and discovery as we turn knowledge into real-world experiences.

📅 October 19, 2026
⏰ 10:00 AM – 3:30 PM
📍 AIT Lounge | Discussion
🏢 Seminar Room | Workshop

𝗜𝗳 𝘆𝗼𝘂'𝗿𝗲 𝗻𝗼𝘁 𝗿𝗲𝗴𝗶𝘀𝘁𝗲𝗿𝗲𝗱 𝘆𝗲𝘁, 𝘄𝗵𝗮𝘁 𝗮𝗿𝗲 𝘆𝗼𝘂 𝘄𝗮𝗶𝘁𝗶𝗻𝗴 𝗳𝗼𝗿? 𝗥𝗲𝗴𝗶𝘀𝘁𝗲𝗿 𝗻𝗼𝘄👇👇👇:

https://forms.gle/SrekiFBYzL6riSJr8
https://forms.gle/SrekiFBYzL6riSJr8
https://forms.gle/SrekiFBYzL6riSJr8

Beyond destinations, there are opportunities. Beyond learning, there is growth. See you! ⭐️



𝗦𝗧𝗔𝗥𝗧 𝘆𝗼𝘂𝗿 𝗷𝗼𝘂𝗿𝗻𝗲𝘆 𝘁𝗼 𝘀𝘂𝗰𝗰𝗲𝘀𝘀! 🔑

Your next destination?
A future full of opportunities!

Join us on 𝘾𝙊-𝙎𝙏𝘼𝙍𝙏: 𝙋𝙖𝙧𝙩𝙣𝙚𝙧𝙚𝙙 𝙋𝙧𝙖𝙘𝙩𝙞𝙘𝙚 𝙞𝙣 𝙏𝙤𝙪𝙧𝙞𝙨𝙢 𝙊𝙥𝙚𝙧𝙖𝙩𝙞𝙤𝙣𝙨! A day of learning, collaboration, and discovery as we turn knowledge into real-world experiences.

📅 October 19, 2026
⏰ 10:00 AM – 3:30 PM
📍 AIT Lounge | Discussion
🏢 Seminar Room | Workshop

𝗜𝗳 𝘆𝗼𝘂'𝗿𝗲 𝗻𝗼𝘁 𝗿𝗲𝗴𝗶𝘀𝘁𝗲𝗿𝗲𝗱 𝘆𝗲𝘁, 𝘄𝗵𝗮𝘁 𝗮𝗿𝗲 𝘆𝗼𝘂 𝘄𝗮𝗶𝘁𝗶𝗻𝗴 𝗳𝗼𝗿? 𝗥𝗲𝗴𝗶𝘀𝘁𝗲𝗿 𝗻𝗼𝘄👇👇👇:

https://forms.gle/SrekiFBYzL6riSJr8
https://forms.gle/SrekiFBYzL6riSJr8
https://forms.gle/SrekiFBYzL6riSJr8

Beyond destinations, there are opportunities. Beyond learning, there is growth. See you! ⭐️

In partnership with:
UMak Scholar's Society

Also brought to you by:
UP AIT Student Council
UP Travel Society
UP AIT Freshies, Shiftees, & Transferees Council
De La Salle-College of Saint Benilde Travelers in Progress

Special thanks to:
UP Environment and Tourism Society



𝗪𝗼𝗿𝗹𝗱 𝗛𝗮𝗯𝗶𝘁𝗮𝘁 𝗗𝗮𝘆 𝟮𝟬𝟮𝟲: 𝗕𝘂𝗶𝗹𝗱𝗶𝗻𝗴 𝗛𝗼𝗺𝗲𝘀, 𝗦𝗵𝗮𝗽𝗶𝗻𝗴 𝗙𝘂𝘁𝘂𝗿𝗲𝘀 🏠🌏On World Habitat Day, we are reminded that adequate housing is...
06/10/2026

𝗪𝗼𝗿𝗹𝗱 𝗛𝗮𝗯𝗶𝘁𝗮𝘁 𝗗𝗮𝘆 𝟮𝟬𝟮𝟲: 𝗕𝘂𝗶𝗹𝗱𝗶𝗻𝗴 𝗛𝗼𝗺𝗲𝘀, 𝗦𝗵𝗮𝗽𝗶𝗻𝗴 𝗙𝘂𝘁𝘂𝗿𝗲𝘀 🏠🌏

On World Habitat Day, we are reminded that adequate housing is not merely a roof over one’s head, but a fundamental condition for dignity, safety, security, and a life lived with opportunity. Yet across the world, billions remain without adequate housing as poverty, displacement, conflict, disasters, and climate change continue to reshape the places they call home. A truly sustainable future therefore demands development that upholds housing as a right, protects communities from displacement, and ensures that infrastructure, essential services, and emerging technologies contribute to creating places where people can live, participate, and thrive.

In the Philippines, this responsibility is already recognized in law, with the Urban Development and Housing Act of 1992 calling for decent and affordable housing, basic services, employment opportunities, equitable land use, and security of tenure for underprivileged and homeless Filipinos. Yet the recognition of these rights in law does not mean they are fully realized in practice, as communities continue to confront displacement, insecure tenure, unequal access to services, and development pressures that reshape the places they call home. At the national level, we reject development agendas such as Pax Silica that subordinate communities to technological, economic, and geopolitical interests; within the University of the Philippines, we likewise denounce development that threatens to displace communities and compromise shared ecological spaces, as seen in the struggles surrounding the UP SDG Park and Pook Arboretum. We refuse a vision of progress that sacrifices people, livelihoods, and living environments for institutional or economic interests, and demand development that upholds the right of communities to live, remain, and thrive in the places they call home.

This responsibility extends to tourism, which depends on communities, ecosystems, and the animals that inhabit them while simultaneously transforming the land, infrastructure, and resources within them. A destination cannot be called sustainable when communities are displaced, residents are priced out, ecosystems are degraded, or animals are exploited or displaced so that places can become more profitable or accessible to visitors. We must demand a tourism that protects the right of people and other living beings to inhabit and thrive in their own environments—one that sustains communities and ecosystems rather than reducing homes, habitats, and heritage to commodities for consumption.

This World Habitat Day, we must rethink what it means to build for the future. Adequate housing is not a privilege to be earned through wealth, but a fundamental human right tied to dignity, security, and the freedom to live and thrive within a community. As development and tourism continue to transform the places we inhabit, we must resist models of progress that displace people, commodify homes and habitats, and leave communities and other living beings behind. We must demand development that places people and the places they call home at its center—making adequate housing accessible to all and ensuring that progress does not come at the expense of those who are most vulnerable. 𝗔 𝗷𝘂𝘀𝘁 𝗮𝗻𝗱 𝗵𝘂𝗺𝗮𝗻𝗲 𝘀𝗼𝗰𝗶𝗲𝘁𝘆 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗯𝘂𝗶𝗹𝗱 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗳𝗲𝘄. 𝗜𝘁 𝗯𝘂𝗶𝗹𝗱𝘀 𝗮 𝗳𝘂𝘁𝘂𝗿𝗲 𝘄𝗵𝗲𝗿𝗲 𝗲𝘃𝗲𝗿𝘆𝗼𝗻𝗲—𝗮𝗻𝗱 𝗲𝘃𝗲𝗿𝘆 𝗰𝗼𝗺𝗺𝘂𝗻𝗶𝘁𝘆—𝗵𝗮𝘀 𝗮 𝗽𝗹𝗮𝗰𝗲 𝗶𝗻 𝗶𝘁.





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